Tag Archives: lana turner review

Anne Boyer’s Common Heart

I started re-reading the above as a way of not reading ‘Kazoo Dreamboats’, ‘Odi Barbare’ and ‘Certain Prose of the English Intelligencer’ but then I got dragged in and now feel the need to enthuse in the manner of a stupid red setter. I first encountered Boyer by way of using an article in Lana Turner to refute a misplaced attribution which sounds much grander than it is. My initial view (subjective, provisional, on the way to something else) was that this might be tactically good as a part of the Occupy movement. I’ve now decided that some of it is very good indeed and stands on its own terms.

Here I think I need to explain what the difference between poetic quality and tactical quality. There are a whole range of criteria for the former, I currently going for a mix of Hill and Prynne- technically efficient, startling and beautiful- whereas the tactical poem looks outside poetry and is perhaps more or equally concerned with what poems can do. Some of the better conceptual work meets this criteria but so too does Simon Jarvis’ determined use of metre.

The thing that strikes me now is how some of this work is on the way to being conceptual whilst retaining at least a foot and an ankle in the late modern camp. I am aware that I’m ignorant and that there may be an entire North American ‘school’ writing in this manner but I still think that, whatever this is, Boyer does it very well.

I’d like to focus on bodies and bodies that crowd together. Boyer’s ‘Crowds’ is entirely in prose and contains a series of reasonably straightforward statements interspersed with some questions. What we have here is both startling and efficient. Each statement/question gives pause for thought but the succession of statements also carries forwards through the text. I didn’t want it to finish but that probably says more about me than Boyer.

I’d like to draw your attention to the really good/important/salient/valuable bits:

  • every kind of virtue is found in a crowd: that humans in a crowd create their own paths as if
    they are water that creates its own stream of water;
  • she has a crowd of carrots but carrots alone;
  • how in a disaster, humans in a crowd;
  • the building falls around him but the man carrying the man he does not know is not Hobbesian;
  • to make those deep dog woof cheers as they walk in the path the crowd has made like how water makes a stream;
  • oh what a piece of work is the crowd that we work so hard together to work against it;
  • to dream with the crowd is her cognitive surplus;
  • how the crowd so often starts with women together conspiring. How for this reason you are not allowed to see women together in the movies conspiring unless it is about clothing or a man;
  • at night I dream of a poetry for the crowd. I imagine the bodies pressed against each other until there is not one set of feet left on the ground.

I think the first thing that needs to be said is that it is really very easy to do this kind of thing badly. I know from personal experience that there is a temptation to become overly abstract which ends up being merely pretentious or to be really plain and simple which doesn’t say very much at all but does flaunt its own self-regard.

This remarkable piece of work points and teeters toward the portentous and abstract yet manages to stay the correct/appropriate side of the line. I became quite concerned with the appearance of the philosopher but this is kept nicely in proportion. The other thing to note is the degree of political engagement which becomes increasingly apparent as things progress. This isn’t full-on polemic but it is a scathing analysis of state power/paranoia coupled with a ‘wish’ for adequate verse.

I’ve confessed many time before that I’m easily impressed by the clever and need to be on my guard against the clever that is merely clever for it’s own sake. ‘The Crowd’ is bursting with intelligence but this is cleverness that is a means rather than an end, it needs to be clever in order to make its point succinctly and forcefully but the strength of the point overrides the intelligence and skill needed to get there.

What I also admire is that this feels like an easy read with the implication that it was easy to put together when in fact this level of quality is really difficult to achieve and requires much hard work and a great amount of skill. As with Olson and Matthias, the reader does not notice the machinery that’s churning away to achieve the effect.

Given this level of quality it’s perhaps no surprise that some other poems don’t work with the same kind of fluency and some don’t say very much. I’m a fan of list poems and have a strong interest in the various uses of repetition but Boyer’s use of both (apart from ‘The poet with the best body’) doesn’t seem adequately thought out.

‘Il pie fermo’ almost restores my faith in the utility of the political poem, I haven’t checked whether the initial paragraph is a quote or note and I don’t think it matters. The poem builds into bitter polemic but does so in an unusual and compelling way. The first ‘winter’ paragraph is an example of good use of repetition that catches both the obsessive and absurd sides of power whilst the second puts us in a much, much darker place. I’m taking it that the scratching of the captives is an echo of what happened in the gas chambers and this here is both startling and quite shocking.

The change into verse is fascinating to me primarily because I haven’t worked out what informs the decision to change and whether this is different for each poem. The effect here is again to place the poetic centre stage in a direct and unambiguous relationship with state power. I find this incredibly effective- it challenges my own practice ina fundamental way.

With regard to bodies (apart from bodies in crowds and bodies incarcerated or dead), I want simply to say that ‘The poet with the best body’ is a repetitious list poem that works as it should and makes me smile a lot, the kind of thing that you want to quote at strangers in the street.

Advertisements

Vanessa Place and the Poetics of Radical Evil and some poems

There are times when you come across something that you agree with, sometimes you come across stuff that articulates things that you have been trying to articulate and very, very rarely you come across stuff that you have been trying to articulate / think about and then takes it into areas/arenas that you haven’t thought about but now seem suddenly obvious. this is the case with the above essay which was published in issue 3 of Lana Turner.

I’m tempted just to leave the link and let people read this without further comment from me but I also feel the need to elaborate on some of the really important bits.

Anyone who reads this blog will know that I am passionate about and obsessed by poetry but that I also recognise its weaknesses and fragilities in the wider scheme of things. I’ve also observed somewhat glibly that poetry or the poetic is the problem with poetry just as there’s too much of the political in politics. Regular readers will also know that I’m of the firmly held (this is unusual) view that Vanessa Place’s ‘Statement of Facts’ is the most strategically important work for decades- on either side of the Atlantic.

THE ‘Poetics’ essay is correct in both its analysis and its remedy. That it’s correct is a bit of a misnomer, it is incredibly focused and puts the rest of us wooly-minded poetry types to shame. I acknowledge that Place does not compromise and this can be more than a little off-putting, I also admit that she scares me to death but in a really good way.

In her introduction, Place warns us that she will be playing the lit crit academic game- name-dropping, one upping, explicating whilst slagging off etc and this dance does occasionally get in the way of the argument- a certain audience may respond to the games played with Helene Cixous but it doesn’t do that much for me. What I think is really important is that poetry is increasingly that speaks only to itself about itself in a language that only initiates have access to and that this is The Very Bad Thing.

Here we fall across the ‘c’ word- Place considers herself to be a conceptualist and here quotes conceptual works with approval. For the rest of us this could lead us to ignore the message because it’s not been spoken by ‘one of us’ ie not one of us rugged individuals struggling with the limits of the poetic / late modern tradition. The sad fact is that this argument does apply to us and we need to take notice. One of the things that I continue to fail to understand is the ongoing ghettofying that seems essential to the poetry business, the rule that says that I can’t see the point of J H Prynne whilst also seeing the point of Erica Baum, that says that I’ve got to apply blanket condemnation to all those who might not share my particular view of Adorno / Derrida / Heidegger / Marx.

So, not all conceptualists are bad just as not all Cambridge poets are good. End of short speech whilst reserving the right to repeat it at will. What Place says that is important is the primacy of communication and the real and the absolute need to devise a poetry that is ‘what poetry isn’t’ and to think very, very hard about the rhetoric of witnessing.

The good bits

For those that can’t be bothered to read this seminal piece in its glorious entirety, I present a completely partial and subjective list of quotes that I’m currently learning by heart:

  • Our guilt is all we know of the law;
  • If we fashion a critical poetics out of these approaches, we have, on the surface, a three-chambered ecumenics of: (1a) impotency, by way of penned constellate meaning; (1b) elision, by way of the metaphoric slide, glide, and aside, and (2) reform, by way of errant liberal recombinancy;
  • In other words, and I say this often for a reason, the question becomes whether proffering a multitude of meaning is a sufficiently ethical response. Whether proffering difference or différence is a sufficiently ethical response. Whether embedding the dialogic is a sufficiently ethical response. Whether reading itself is a sufficiently ethical response, whether there is a sufficiently ethical response;
  • That is to say, there must be an excavation, necessarily wrenching, in addition to a radical archiving, necessarily annoying. In other words, it is not enough to walk down the Department hall, or cross a theoretical divide that is not a divide, at least not in practice;
  • In other words, a violent and manacled responsibility, even duty. To what? To insist that poetry is what poetry isn’t;
  • An a-poetics rather insists that, to use another numerical referent, the trinity is the new binary, and there is no dialogue, no call and response because the poem is no longer treated as a text to be read, however many ways and loose, but is cut loose altogether. The poem is simply a site of potential engagement like other works of art are simply sites for potential engagement, and there may be no “reading” just as there may be no “writing,” but a tripartite encounter with a textual surface;
  • And in my Statement of Facts, in which I self-appropriate my legal writing, and unadulterated narrative accounts of sex offenses are re-presented as poetry, the rhetoric of witnessing—and what is the law if not rhetoric? and what is poetry if not rhetoric? and what is law and/or poetry if not the rhetoric of witnessing?—is overtly rendered immaterial;
  • All I know of poetry is of my transgression of poetry. Through a-poetry, radically evil poetry, poetry that cannot be poetry as poetry has been previously conceived, poetry that takes the execution of poetry quite literally and quite stupidly, there is poetry.

The Poems

Issue 4 of Lana Turner contains ‘I’ve never seen anything like this. It’s like something in the United States’ and an extract from ‘Triptych’. I think that the first of these is staggeringly brilliant and encapsulates a way to do the poetics that she describes. I don’t think that the ‘Triptych’ extract is in the same league, there is this aspect of Place’s practice that seems to want to demonstrate some kind of credibility which is misplaced and undermines what she’s about.

Place the poet is at her best when she engages with the real blood and guts of the violence that lies at the heart of our world, when she deals with stuff that we’d prefer not to think about, when she shows that she understands the importance of the ‘rhetoric of witnessing’. We all need to pay attention to the work and the rationale that informs it.

On Amy De’Ath, Anne Boyer, artlessness and ‘failure’.

Earlier this week I wrote something about Amy De’Ath which was then quoted at length by the Harriet blog on the Poetry Foundation site which has done wonders for this week’s traffic but also posed a question about artlessness and a possible connection to the ‘aesthetics of failure. Being a diligent sort of blogger, I followed the link through to the Jennifer Moore article on Jacket2 and read it.

This was going to be a considered and point by point riposte of Moore’s argument but I’ve decided that I don’t actually understand it as in I don’t follow the logic of what she’s saying. I’ve now decided to point out that there isn’t any connection between the artlessness that I referred to and whatever Moore might mean.

I do need to have a quick moan about Jacket2 which seems determined to dig its own complacent and deeply uninteresting rut. I haven’t looked at it since December because it was making me increasingly cross without having any material of interest. I experience this as a loss because the original Jacket did keep my attention even though I disagreed with most of it.

The other observation that I need to make is the amount of unthought out writing that there seems to be around at the moment, I don’t want to single Moore out because she does seem to be part of this trend towards vagueness which is less than helpful. This is in sharp contrast to the Cambridge school of over-written obfuscation which stands in stark contrast to the recent critical writings of one J H Prynne. I’m not trying to sing my own praises, bebrowed is filled with idle speculation and poorly thought through gestures but I do try to be clear as to where these might come from.

I do need to confess to an interest in failure and especially the stuttering faction within that broad front / trend / school / aesthetic. It can be argued that all poems expect to fail and that they carry this expectation with them as they make their way. It can also be argued that this has always been the case and is unlikely to change in the future. The variable comes in when this essential aspect is given emphasis be practitioners and critics. The last time that this occurred was in the late fifties in the writing and thinking of Becket, Blanchot and Celan all of whom have been massively influential ever since.

This historically recurring aesthetic is irrefutable and informs some of the finest work of the last twenty years (late Prynne, Hill’s ‘The Triumph of Love’, Sutherland’s ‘Stress Position’ etc) and has nothing to do with what Moore seems to be writing about which sounds like a kind of disenchantment with all things New York.

Moore also mentions something called the New Sincerity which is very easy for cynics like me to write off as yet another argument against the teaching of (sigh) creative writing. However, I realise that I’ve spent most of the last two years arguing strongly for a poetics that is based on honesty which I now realise isn’t a million miles from the s word. As with failure, I don’t think there’s anything new about poetic sentiment and sincerity but it is useful to run this benchmark over some of our most hallowed poets (Larkin, Lowell) if only to notice the obvious deficit in this department.

I’ve given some further thought as to what the artlessness in De’Ath’s work might be about. The ever-prescient Jonty Tiplady has described her work as ‘fading in and out of technique’ which captures most of what’s going on but there’s also an elegant / considered kind of shrug in the direction of the artful which is really quite special. I suppose that the UK’s equivalent of the Language school might be all things Cambridge or the more hardcore aspects of the late modernist vein – an analogy about place in the cultural landscape rather than manner of expression. I don’t detect any kind of grappling with the exhaustion of these two trends in this material althought this might be evident amongst other younger poets.

I’d now like to contrast Moore’s essay with Lauren Levin’s remarkable review of work by Anne Boyer and Stephanie Young in Lana Turner. I don’t have access to Young’s work but I have downloaded Boyer’s ‘My Common Heart’ which is the kind of engaged, intelligent and deeply human work that we should all celebrate. Levin talks about this stuff in the context of the Occupy movement which continues to unfold around us and communicates in a direct and atheoretical way how this material might usefully inform our politics. Whilst I don’t share some of Boyer’s politics, I do think that her work begins to sketch out how poetry and the poetic might function within this new kind of politics.

I can see the point of Occupy much more clearly than the recent UK protests at student fees, I like the fact that Occupy refuses to play the accepted political game, has one tactic (“bring tent”) and doesn’t try and promote a particular remedy. I also like the fact that the forces of reaction don’t know how best to react- the City of London is currently attempting to evict the UK group on the very tenuous grounds that you can’t erect a tent in an urban/public area whilst some American cities appear to be sticking with the old fashioned brutality approach.

To return to ‘My Common Heart’, this is much more direct than the stuff that I normally read but it is accomplished / technically efficient, contains a fair amount of repetition and says some very perceptive things about the nature of the crowd and crowding and how the practice of poetry might be related / connected to the practice of protest- a connection that many poets overlook in their eagerness to be ‘correct’.

Levin ends her review with failing but a different kind of failing, one that knows and accepts failure but continues nevertheless. As we should (must).