I gave a paper last week at the David Jones, Christian Modernist conference in Oxford last week and what follows are the main thoughts that the proceedings kicked off for me butnI’d like to start by thanking all those who were so welcoming and gracious to this self-taught interloper. I also want to express my gratitude for the personal support and encouragement given to me by Tom Dilworth, Tom Goldpaugh and Brad Haas.
I also have to report that my contribution was very well received which is odd because I was gently pointing out that they were talking about the wrong things in the wrong way and should instead focus on the work itself (poem as poem) rather than these external flummeries (technical term). Having said that, the papers that were given were full of thought-provoking material once your humble servant had waded through some of the bigger words.
unsurprisingly, given the title of the conference, there was an emphasis on Jones’ faith and I’m exceptionally grateful to Fr John David Ramsay who took time to explain to me (a non-Dawkins atheist) the relationship between the making of art and the Passion which Jones emphasises in his notes to The Anathemata.
However, the stand-out events for me were those papers given by Tom Goldpaugh and Francesca Brooks, both of which set off a whole train of thought in my head that is still running. Whilst preparing the talk I came across Jones’ indication that he had made a shape from words and I’d been wondering since then about what kind of shape this might be. Francesca talked about the way the ‘look’ of the text (including the notes), the inscriptions and the sounds of the words combined to make something multi-dimensional, in the physical sense, and gloriously complicated. Tom then went into some detail about how various parts of The Anathemata were put together, he used carpentry analogies to describe these splitting and joining processes.
What was particularly intriguing for me was to what extent Jones was trying to make a three-dimensional ‘thing’ and whether or not he succeeded. I started with the inscriptions included in the work because I know little about these and because Paul Hills had given me a gentle push into thinking about the violences and energies involved in both engraving and inscribing. The first and most obvious thing to state is that you can’t place a stone inscription into a book, you have to make do with an image of one. The problem with an image is that it is two-dimensional whereas a real inscription has three, the letters are cut into the stone which is in itself a tangible object. I think I also need to point out that this kind of incising, digging out can also bring forth blood. The idea/impulse to make this shape with words leads me to think again about the complex relationship between prose and verse especially as this appears in The Anathemata which I’m now thinking about visually as well as lingually.
I’m now going to use the joys of the pre tag to try and illustrate what I might be getting at. This is a randomly selected section of The Lady of The Pool:
And does serene Astronomy carry the tonic Ave to the created spheres, does old Averroes show a leg?2 -for what's the song b'seine and Isis determines toons in caelian consis- tories - or so this cock-clerk3 once said. Do all in aula rise and cede him his hypothesis: Mother is requisite to son? Or would they have none of his theosis? He were a one for what's due her, captain. Being ever a one for what's due us, captain. He knew his Austin!4 But he were ever at his distinctions, captain. They come - and they go, captain.
1 Cf. the division of the Seven Liberal Arts into the Trivium: Grammar Dialectic, Rhetoric; and the Quadrivium: Arithmetic, Geometry, Astronomy, Music. 2 He held matter to be uncreate and from all eternity. 3 Pronounced to rhyme with 'lurk'. 4Cf. Augustine. 'God created man that man might become God'.
(If you are reading this on bebrowed then I apologise for the grey colouring above- wordpress can be obstinate, it also fails to render some html special characters- the long dash in this instance. Arduity is a better copy with consistent colouring but the dashes are still too short. Sorry.)
I now have several questions:
- Is there a deliberate visual relationship between the poem and its notes?
- Should we consider the notes as part of the poem?;
- Is part of the reason that the notes don’t work that this concern with shape took precedence over utility?
- Might this explain the odd punctuation in note 1 and ‘uncreate’ instead of ‘uncreated’ in note 2?
- Does the Faber edition preserve the line breaks in the prose or do I need to go back to the original?
Of course, all of this is the most tentative and provisional guesswork and. I’d also like to throw in the aural dimension and ask if ‘fitting’ how the poem sounds into how it looks was one of the reasons that Jones had so much trouble constructing his work.
On a final note, Jasmine Hunter-Evans deserves the gratitude of all us Jones completists by discovering and persuading the BBC to digitise a 1965 television interview of Jones by his friend Sinclair Lewis. It is a revelation, the transcript has been published by the New Welsh Review.